A central concern of modern theory and philosophy is the place of the aesthetic and its relationship to feelings and politics. How are feelings articulated with aesthetic judgments? How do different aesthetic apprehensions shade into different affective experiences? What are the political implications of these aesthetico-affective complexes, particularly under conditions of advanced capitalism, virtualization, and mass mediation? Starting with Longinus’s On the Sublime and Kant’s philosophy of the beautiful and the sublime, the course will consider aesthetico-affective experiences left out of formal philosophy but important in everyday life. Minor aesthetic concepts like the uncanny, the grotesque, and the cute will be intermixed with consideration of affects like anxiety, stupefaction, and hopefulness. Examples, cases, and inspiration are drawn from life in the United States (and elsewhere), from fiction, music, art, and film; disciplinary approaches are taken from literary criticism, anthropology, psychoanalysis, and philosophy. Theoretical readings include works by Kant, Hegel, Freud, Lyotard, Gaschï Derrida, Lacan, Deleuze, and others.

 The Heyman Center for the Humanities, Room B-101
74 Morningside Drive
New York, NY, 10027
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